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Certain modes of ritual were held in common as well: With one exception, Greeks were unanimous in recognizing the birthplace of Zeus as Crete. Minoan culture contributed many essentials of ancient Greek religion: The local child of the Great Mother, "a small and inferior deity who took the roles of son and consort", [79] whose Minoan name the Greeks Hellenized as Velchanos, was in time assumed as an epithet by Zeus, as transpired at many other sites, and he came to be venerated in Crete as Zeus Velchanos "boy-Zeus" , often simply the Kouros.

In the Hellenistic period a small sanctuary dedicated to Zeus Velchanos was founded at the Hagia Triada site of a long-ruined Minoan palace.

Broadly contemporary coins from Phaistos show the form under which he was worshiped: The stories of Minos and Epimenides suggest that these caves were once used for incubatory divination by kings and priests.

On Crete, Zeus was represented in art as a long-haired youth rather than a mature adult and hymned as ho megas kouros , "the great youth".

The myth of the death of Cretan Zeus, localised in numerous mountain sites though only mentioned in a comparatively late source, Callimachus , [84] together with the assertion of Antoninus Liberalis that a fire shone forth annually from the birth-cave the infant shared with a mythic swarm of bees , suggests that Velchanos had been an annual vegetative spirit.

The works of Euhemerus himself have not survived, but Christian patristic writers took up the suggestion. The epithet Zeus Lykaios "wolf-Zeus" is assumed by Zeus only in connection with the archaic festival of the Lykaia on the slopes of Mount Lykaion "Wolf Mountain" , the tallest peak in rustic Arcadia ; Zeus had only a formal connection [86] with the rituals and myths of this primitive rite of passage with an ancient threat of cannibalism and the possibility of a werewolf transformation for the ephebes who were the participants.

Whoever ate the human flesh was said to turn into a wolf, and could only regain human form if he did not eat again of human flesh until the next nine-year cycle had ended.

There were games associated with the Lykaia, removed in the fourth century to the first urbanization of Arcadia, Megalopolis ; there the major temple was dedicated to Zeus Lykaios.

Although etymology indicates that Zeus was originally a sky god, many Greek cities honored a local Zeus who lived underground.

Athenians and Sicilians honored Zeus Meilichios "kindly" or "honeyed" while other cities had Zeus Chthonios "earthy" , Zeus Katachthonios "under-the-earth" and Zeus Plousios "wealth-bringing".

These deities might be represented as snakes or in human form in visual art, or, for emphasis as both together in one image. They also received offerings of black animal victims sacrificed into sunken pits, as did chthonic deities like Persephone and Demeter , and also the heroes at their tombs.

Olympian gods, by contrast, usually received white victims sacrificed upon raised altars. In some cases, cities were not entirely sure whether the daimon to whom they sacrificed was a hero or an underground Zeus.

Thus the shrine at Lebadaea in Boeotia might belong to the hero Trophonius or to Zeus Trephonius "the nurturing" , depending on whether you believe Pausanias , or Strabo.

Ancient Molossian kings sacrificed to Zeus Areius. Strabo mention that at Tralles there was the Zeus Larisaeus. In addition to the Panhellenic titles and conceptions listed above, local cults maintained their own idiosyncratic ideas about the king of gods and men.

With the epithet Zeus Aetnaeus he was worshiped on Mount Aetna , where there was a statue of him, and a local festival called the Aetnaea in his honor.

Although most oracle sites were usually dedicated to Apollo , the heroes, or various goddesses like Themis , a few oracular sites were dedicated to Zeus.

The cult of Zeus at Dodona in Epirus , where there is evidence of religious activity from the second millennium BC onward, centered on a sacred oak.

When the Odyssey was composed circa BC , divination was done there by barefoot priests called Selloi , who lay on the ground and observed the rustling of the leaves and branches.

Her status as a titaness suggests to some that she may have been a more powerful pre-Hellenic deity, and perhaps the original occupant of the oracle.

Herodotus mentions consultations with Zeus Ammon in his account of the Persian War. Zeus Ammon was especially favored at Sparta , where a temple to him existed by the time of the Peloponnesian War.

After Alexander made a trek into the desert to consult the oracle at Siwa, the figure arose in the Hellenistic imagination of a Libyan Sibyl.

Zeus was identified with the Roman god Jupiter and associated in the syncretic classical imagination see interpretatio graeca with various other deities, such as the Egyptian Ammon and the Etruscan Tinia.

He, along with Dionysus , absorbed the role of the chief Phrygian god Sabazios in the syncretic deity known in Rome as Sabazius.

The Cretan Zeus Tallaios had solar elements to his cult. Zeus is mentioned in the New Testament twice, first in Acts When the people living in Lystra saw the Apostle Paul heal a lame man, they considered Paul and his partner Barnabas to be gods, identifying Paul with Hermes and Barnabas with Zeus, even trying to offer them sacrifices with the crowd.

Two ancient inscriptions discovered in near Lystra testify to the worship of these two gods in that city. The second occurrence is in Acts The deuterocanonical book of 2 Maccabees 6: Depictions of Zeus as a bull, the form he took when abducting Europa , are found on the Greek 2- euro coin and on the United Kingdom identity card for visa holders.

Mary Beard , professor of Classics at Cambridge University , has criticised this for its apparent celebration of rape. The Lightning Thief From Wikipedia, the free encyclopedia.

Ruler of the gods in Greek mythology. For other uses, see Zeus disambiguation. Zeus de Smyrne , discovered in Smyrna in [1]. This section does not cite any sources.

Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed.

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This article appears to contain trivial, minor, or unrelated references to popular culture. Greek mythology portal Hellenismos portal.

Marble, middle 2nd century CE. Aphrodite Ourania and Aphrodite Pandemos. Lives of Eminent Philosophers. Beekes , Etymological Dictionary of Greek , Brill, , p.

Word study tool of Ancient languages. De Natura Deorum , 3. In Bekker, August Immanuel. At the Internet Archive. Dictionary of Greek and Roman Biography and Mythology.

Translated with an introduction by A. A Study in Ancient Religion , I: Zeus God of the Bright Sky , Cambridge: Cambridge University Press, pp.

Zeus overturned the table and struck the house of Lyceus with a thunderbolt; his patronage at the Lykaia can have been little more than a formula.

Cook , Zeus: A Study in Ancient Religion , Vol. Westminster John Knox Press, Retrieved 7 May Retrieved 25 January The New York Times Company.

Burkert, Walter, Greek Religion , especially section III. A Study in Ancient Religion , 3 volume set , — Still the standard reference. Gantz, Timothy, Early Greek Myth: Evelyn-White , Cambridge, Massachusetts.

Online version at the Perseus Digital Library. Mitford, William , The History of Greece , Rohde, Erwin , Psyche: Its left hand held a scepter inlaid with many metals, supporting an eagle.

The throne featured painted figures and wrought images and was decorated in gold, precious stones, ebony, and ivory.

The passage underneath the throne was restricted by painted screens. Pausanias also recounts that the statue was kept constantly coated with olive oil to counter the harmful effect on the ivory caused by the "marshiness" of the Altis grove.

The floor in front of the image was paved with black tiles and surrounded by a raised rim of marble, to contain the oil.

According to Pausanias, "when the image was quite finished Pheidias prayed the god to show by a sign whether the work was to his liking.

Immediately, runs the legend, a thunderbolt fell on that part of the floor where down to the present day the bronze jar stood to cover the place. According to Roman historian Suetonius , the Roman Emperor Caligula gave orders that "such statues of the gods as were especially famous for their sanctity or their artistic merit, including that of Jupiter at Olympia, should be brought from Greece, in order to remove their heads and put his own in their place.

In AD, the Roman emperor Theodosius I banned participation in pagan cults and closed the temples. The sanctuary at Olympia fell into disuse.

The 11th-century Byzantine historian Georgios Kedrenos records a tradition that it was carried off to Constantinople , where it was destroyed in the great fire of the Palace of Lausus , in AD.

Alternatively, the statue perished along with the temple, which was severely damaged by fire in AD. Archaeological finds included tools for working gold and ivory, ivory chippings, precious stones and terracotta moulds.

From Wikipedia, the free encyclopedia. The Statue of Zeus at Olympia: Ashmawy, "The Seven Wonders: Details of the sculpture in this article are corroborated in the Richter article.

Pausanias was told that the paintings on the throne were by the brother of Phidias, Panaenus. Description of Greece , 5. Routledge; Abingdon and New York, The Seven Wonders of the Ancient World.

In Roman religion Jupiter was the equivalent of Zeus.

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